Si, e’ giunto il momento di fare fuori questa chiesa CATTOLICA che rovina l’Italia  e il resto del mondo da anni con suoi aiuti alla Mafia, la sua evasione fiscale totale e questi stronzi di preti patologicamente da ricovero ma che rimangono liberi e impuniti !!!.
LA GUSTIZIA E’ UGUALE PER TUTTI (ma non per la chiesa cattolica?) ? Speriamo bene perche’ non sono meno di 20.000 pagine depositate al TPI e ci vorra’ un po’ di tempo. Che gustizia sia fatta, come all’epoca, BRUCCIATELI VIVI !!!!

By Laurie Goodstein, NY Times
http://www.nytimes.com/2011/09/14/world/europe/14vatican.html

Human rights lawyers and victims of clergy sexual abuse said they would file a complaint on Tuesday urging the International Criminal Court in The Hague to investigate and prosecute Pope Benedict XVIand three top Vatican officials for crimes against humanity for what they described as abetting and covering up the rape and sexual assault of children by priests.

The formal filing of nearly 80 pages by two American advocacy groups, the Center for Constitutional Rights and the Survivors Network of those Abused by Priests, marks the most substantive effort yet to hold the pope and the Vatican accountable in an international court for sexual abuse by priests.

Some experts in international law said that while it was unlikely that the court would prosecute the case, it might investigate to see whether the matter is within its jurisdiction, which could serve the plaintiffs’ goals of elevating the issue internationally.

A Vatican spokesman was unavailable immediately for comment.

Vatican officials have often said that the decisions about priests accused of abuse are made by bishops — not by the Vatican hierarchy — and that the church is far more decentralized than is widely believed.

But the lawyers and abuse victims who are taking the case to the international court say their action is necessary because all the cases brought against priests and bishops in various countries have not been sufficient to prevent the crimes from continuing.

“National jurisdictions can’t really get their arms around this,” said Pamela Spees, a lawyer with the Center for Constitutional Rights, who helped prepare the filing. “Prosecuting individual instances of child molestation or sexual assault has not gotten at the larger systemic problem here. Accountability is the goal, and the I.C.C. makes the most sense, given that it’s a global problem.”

In addition to Pope Benedict XVI, the filing asks the court to prosecute Cardinal Tarcisio Bertone, the Vatican’s secretary of state; Cardinal Angelo Sodano, the previous secretary of state and the current dean of the College of Cardinals; and Cardinal William Levada, who is head of the Congregation for the Doctrine of the Faith, the Vatican office designated to receive cases of clergy sexual abuse that are forwarded by bishops.

A central question is whether the accusations will fit the court’s criteria. The International Criminal Court has jurisdiction over war crimes, crimes against humanity and genocide committed after July 1, 2002, when the court opened. It is independent of the United Nations and has jurisdiction in the countries that so far have ratified the Rome Statute that created the court. Italy, Germany and the Netherlands are signatories, while the Vatican and the United States are not.

The filing against the Vatican cites five cases in which priests have been accused of abuse in the Democratic Republic of the Congo and the United States; the priests in these cases are from Belgium, India and the United States.

Ms. Spees said she hoped to convince the court that the cases were within its jurisdiction, because they involve abuses that she said were “systematic and widespread,” and because the pope and two of the three cardinals named in the filing are from nations that are signatories to the Rome Statute.

Experts in international law said they thought the court’s chief prosecutor, Luis Moreno-Ocampo, would be reluctant to accept the cases because of thorny jurisdictional questions, as well as political and religious sensitivities.

They said that the sexual abuse of minors by Roman Catholic priests was sufficiently heinous and numerous to meet the court’s standards. The question is whether the facts show that the Vatican officials actually perpetuated the abuse.

Mark Ellis, executive director of the International Bar Association, which is based in London, said he thought that the Court would open a preliminary investigation to determine whether it has jurisdiction — and that it would probably conclude that it did not.

“Crimes against humanity means acts that are committed as part of a widespread or systematic attack directed against a civilian population,” Mr. Ellis said. “What you’re looking at is really a policy, in which the government or the authorities are planning the attack.”

“When you look at the concept of why and how the I.C.C. was created, I just don’t think this fits,” he said. “But the filing does something that’s important. It raises awareness. Ultimately the plaintiffs will elevate this in the public eye and it will force the court to respond.”

Statement by SNAP President Barbara Blaine
http://www.snapnetwork.org/statements_from_snap_leaders_on_icc_filing

We’re taking this historic step today for one very simple reason: to protect innocent children and vulnerable adults. Across the globe, we believe hundreds of boys and girls are being sexually violated right now by Catholic priests, nuns, bishops, and seminarians. That widespread violence is being systematically concealed, as it has been for decades, by top officials of a callous, secretive, rigid, and powerful global hierarchy.

We know it may be tough for some to essentially equate clergy sex crimes and cover ups with other forms of violence that are addressed by the ICC, but violence, rape and torture take many forms. They can be done openly or covertly, explicitly ordered or subtly enabled. They can happen during peace or war, in the town square or behind closed doors, by officials in public or private institutions. But it’s wrong to punish more obvious violence against thousands while ignoring less obvious violence against thousands.

http://www.snapnetwork.org/hague_is_asked_to_investigate_vatican_over_abuse
http://www.nytimes.com/2011/09/14/world/europe/14vatican.html

New way for them but not for our civilization…

“This is a new way of communicating,” Monsignor Celli said during a preview of the site at the offices of the Pontifical Council for Social Communications.

http://www.nytimes.com/2011/06/27/business/media/27vatican.html

The vatican should consider this opportunity to do big business and tax free, after mafia money recycling it’s time to go online, could we imagine a bible.com/playpoker url…why not !

(Reuters) – A shareholder of Bible.com Inc sued the company’s board members, accusing the ordained ministers of failing to profit from the “goldmine” potential of the namesake Internet property, according to a lawsuit.

http://www.reuters.com/article/idUSTRE69K42D20101021
http://blogs.delawareonline.com/delawareinc/2010/10/21/thou-shalt-not-diss-the-domain-name-of-the-lord
http://www.domainnamenews.com/legal-issues/biblecom-making-money-investor/8277

(Reuters) – “The Simpsons” just got a blessing from the Vatican.

The official Vatican newspaper has declared that beer-swilling, doughnut-loving Homer Simpson and son Bart are Catholics — and what’s more, it says that parents should not be afraid to let their children watch “the adventures of the little guys in yellow.”

“Few people know it, and he does everything to hide it. But it’s true: Homer J. Simpson is Catholic”, the Osservatore Romano newspaper said in an article on Sunday headlined “Homer and Bart are Catholics.”

The newspaper cited a study by a Jesuit priest of a 2005 episode of the show called “The Father, the Son and the Holy Guest Star”. That study concludes that “The Simpsons” is “among the few TV programs for kids in which Christian faith, religion and questions about God are recurrent themes.”

The Simpsons pray before meals, and “in its own way, believes in the beyond,” the newspaper quoted the Jesuit study as saying.

It’s the second time the animated U.S. TV series, which is broadcast in 90 countries, has been praised by the Vatican.

But executive producer Al Jean told Entertainment Weekly on Monday he was in “shock and awe” at the latest assertion, adding that the Simpsons attend the “Presbylutheran” First Church of Springfield.

“We’ve pretty clearly shown that Homer is not Catholic,” Jean said. “I really don’t think he could go without eating meat on Fridays — for even an hour.”

In December 2009, the Osservatore Romano described the show as “tender and irreverent, scandalous and ironic, boisterous and profound, philosophical and sometimes even theological

http://www.reuters.com/article/idUSTRE69H54K20101019

Pochi lo sanno, e lui fa di tutto per nasconderlo. Ma è vero: Homer J. Simpson è cattolico. E se non fu vocazione – complice un’ammaliante pinta di “Duff” – ci mancò davvero poco. Tanto che oggi il re della ciambella fritta di Springfield non esita a esclamare che “il cattolicesimo è mitico”. Salvo poi ricredersi in un catartico “D’oh!”.

La battuta – tratta dall’episodio “Padre, Figlio e Spirito Pratico”, in cui Homer e Bart si convertono grazie all’incontro con il simpatico padre Sean – è lo spunto dell’interessante articolo I Simpson e la religione di padre Francesco Occhetta comparso nell’ultimo numero di La Civiltà Cattolica. L’autorevole rivista dei gesuiti italiani traccia una raffinata analisi antropologica ed etica del cartoon cogliendo al contempo l’occasione – questo l’aspetto più notevole – di dare qualche consiglio pratico a genitori e figli.

È fuori discussione che la serie creata da Matt Groening ha portato nel mondo del cartone animato una rivoluzione linguistica e narrativa senza precedenti. Abbandonata la tranquillizzante distinzione tra bene e male tipica delle produzioni “a lieto fine” della Disney, Homer&Company hanno aperto un vaso di Pandora. Ne è uscita comicità surreale, satira pungente, sarcasmo sui peggiori tabù dell’American way of life e un’icona deformante delle idiosincrasie occidentali. Ma attenzione, ci sono anche altri livelli di lettura. “Ogni episodio – scrive Occhetta – dietro la satira e alle tante battute che fanno sorridere, apre temi antropologici legati al senso e alla qualità della vita” (p. 144). Temi come l’incapacità di comunicare e di riconciliarsi, l’educazione e il sistema scolastico, il matrimonio e la famiglia. E non manca la politica.

Pomo della discordia, la religione. Che dire al cospetto delle sonore ronfate di Homer durante le prediche del reverendo Lovejoy? E che dire delle perenni umiliazioni inflitte al patetico Ned Flanders, l’evangelico ortodosso? Sottile critica o blasfemia ingiustificabile? “I Simpson – sostiene Occhetta – rimangono tra i pochi programmi tv per ragazzi in cui la fede cristiana, la religione e la domanda su Dio sono temi ricorrenti” (p. 145). La famiglia “recita le preghiere prima dei pasti e, a suo modo, crede nell’al di là” ed è lei il mezzo attraverso cui la fede viene trasmessa. La satira, invece, “più che coinvolgere le varie confessioni cristiane travolge le testimonianze e la credibilità di alcuni uomini di chiesa”.

Sia chiaro, i pericoli esistono, perché “il lassismo e il disinteresse che emergono rischiano di educare ancora di più i giovani a un rapporto privatistico con Dio” (p. 146). Ma cum grano salis occorre separare l’erba buona dalla zizzania. I genitori non debbono temere di far guardare ai loro figli le avventure degli ometti in giallo. Anzi, il realismo dei testi e degli episodi “potrebbe essere l’occasione per vedere alcune puntate insieme, e per coglierne gli spunti per dialogare sulla vita familiare, scolastica, di coppia, sociale e politica” (p. 148). Nelle storie dei Simpson prevale il realismo scettico, così “le giovani generazioni di telespettatori vengono educate a non illudersi” (p. 148). La morale? Nessuna. Ma si sa, un mondo privo di facili illusioni è un mondo più umano e, forse, più cristiano.

http://cristianesimocattolico.splinder.com/post/23460810/I+Simpson+e+la+religione

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